The great question of all questions at the present time is this: Taking for granted that the known and the knowable are bounded on both sides by the unknowable and the infinitely unknown, why struggle for that infinite unknown? Why shall we not be content with the known? Why shall we not rest satisfied with eating, drinking, and doing a little good to society? This idea is in the air. From the most learned professor to the prattling baby, we are told that to do good to the world is all of religion, and that it is useless to trouble ourselves about questions of the beyond. So much is this the case that it has become a truism.

But fortunately we must inquire into the beyond. This present, this expressed, is only one part of that unexpressed. The sense universe is, as it were, only one portion, one bit of that infinite spiritual universe projected into the plane of sense consciousness. How can this little bit of projection be explained, be understood, without knowing that which is beyond? It is said of Socrates that one day while lecturing in Athens, he met a Brahmin who had traveled into Greece, and Socrates told the Brahmin the greatest study for mankind is man. The Brahmin sharply retorted. How can you know man until you know God? This God, this eternally Unknowable, or Absolute, or Infinite, or without name you may call Him by what name you like is the rationale, the only explanation, the raison d’etre of that which is known and knowable, this present life. Take anything before you, the most material thing‹take one of the most material sciences, as chemistry or physics, astronomy or biology‹study it, push the study forward and forward, and the gross forms will begin to melt and become finer and finer, until they come to a point where you are bound to make a tremendous leap from these material things into the immaterial. The gross melts into the fine, physics into metaphysics, in every department of knowledge.

Thus man finds himself driven to a study of the beyond. Life will be a desert, human life will be vain, if we cannot know the beyond. It is very well to say: Be contented with the things of the present. The cows and the dogs are, and so are all animals; and that is what makes them animals. So if man rests content with the present and gives up all search into the beyond, mankind will have to go back to the animal plane again. It is religion, the inquiry into the beyond, that makes the difference between man and an animal. Well has it been said that man is the only animal that naturally looks upwards; every other animal naturally looks down. That looking upward and going upward and seeking perfection are what is called salvation; and the sooner a man begins to go higher, the sooner he raises himself towards this idea of truth as salvation. It does not consist in the amount of money in your pocket, or the dress you wear, or the house you live in, but in the wealth of spiritual thought in your brain. That is what makes for human progress, that is the source of all material and intellectual progress, the motive power behind, the enthusiasm that pushes mankind forward.